CNN President Donald Trump has doubled down on his threat to target Iran’s rich array of cultural and heritage sites in his standoff with Tehran after the killing of a top Iranian commander last week. Chat with us in Facebook Messenger. Find out what’s happening in the world as it unfolds. More Videos Iranian FM: Trump prepared to commit war crimes Iran has vowed revenge after General Qasem Soleimani died in a targeted US drone strike in Baghdad, and Trump reiterated his warnings about Iranian historic treasures Sunday. This raised warnings from the United Nations that an attack on such sites would constitute a war crime. Azoulay also stressed “the universality of cultural and natural heritage as vectors of peace and dialogue between peoples, which the international community has a duty to protect and preserve for future generations. Here’s a look at them:. Read More.
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Hi all, I went to Iran a few days ago and I’m already making lots of friends. I love Iranians. I got invited to a party in north Tehran and met a lot of open minded Iranians there including women. They want to meet again and show me around Tehran and beyond and I love that idea. But I told this to another Iranian male friend that I made and he’s paranoid that if the police sees me walking with and talking to Iranian women on the street, they will punish me and as he put it “make an example of me” as a foreigner.
I’m from western Europe, it’s super obvious that I’m not an Iranian or a Muslim. I did notice this attitude in some other Muslim majority countries where I’m not even allowed to sit next to a woman in public transport. But Iran is not as strict as that. So I’m curious what people here recommend. Or could I get serious problems even if breaking no laws? I will do it but I just want to understand the situation a bit better. I think even among Iranians there is a bit of confusion around what the actual laws are and how they are enforced.
Thanks if you can provide some insight. There is no such law
Mind Your Manners: Your guide to Iranian customs & etiquette
I ran has launched its first official matchmaking website to try to encourage more young people to marry. Nearly half of all Iranians from 18 to 35 are unmarried, around 11 million people but the Tebyan Cultural and Information Center, a government affiliated organisation has launched a website, to combat the rising trend among Iranian youth to marry later or even forego marriage completely. Issues such as unemployment, economic means and housing have all contributed to this. It may be the closest thing to Tinder in Iran but young people in the West would find the restrictions suffocating.
Online matchmaking has expanded swiftly in recent years with an estimated unofficial websites active at present. Since some young Iranians use these websites for dating and not necessarily marrying, the state regularly closes the sites.
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In Iran , the limitations on social networking are enforced, with most social media platforms being banned in the Middle Eastern country. The country has a lot of traditional rules and regulations in place, and it can be a challenge to say the least for citizens to find their way around these rules and regulations. In Iran, the dating culture is something that is entirely foreign to western societies.
This is a country whose dating rules are quite traditional, and the essence of those rules is that young men are not allowed to have girlfriends. The population of Iran — the second-largest country in the Middle East — boasts 81 million inhabitants, and so having such tight restrictions on something as wonderful as romantic relationships can be a challenge to enforce. The youth of Iran have more of an inclination towards technological advancement than ever before.
Because of this inclination, young Iranians are finding their own ways around the limitations set upon their shoulders. Dating culture in Iran is complicated, and even though now the mindsets of people are beginning to shift, there is a certain realisation that young people dating is still very much frowned upon — especially by traditional and religious families. In the streets, young men and the women they walk the streets with can be stopped at any minute no matter the time of day and asked of their relationship with their companion by the Moral Authorities or even the Police.
While it is true that these types of websites and apps are typically banned in Iran, people have increasingly found ways around these government-enforced restrictions — including the use of VPNs virtual private networks , which allow individuals a cloak of invisibility under which to freely communicate with others.
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Join over organisations already creating a better workplace. You can download this cultural profile in an easy-to-read PDF format that can be printed out and accessed at any time. The figure of the total population of each country is drawn from the global estimates listed in the CIA World Factbook , unless otherwise stated. All other statistical information on the demographics of the migrant population in Australia is based on the Australian Housing and Population Census. Iranian Culture.
Dating, marriage, divorce and husbands As I have mentioned, more than half a distinction quite understandable in the context of the traditional Iranian culture.
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One of the longest chronological records in human history, the Iranian calendar has been modified time and again during its history to suit administrative, climatic, and religious purposes. The modern Iranian calendar is currently the official calendar in Iran. It begins at the midnight nearest to the instant of the vernal equinox as determined by astronomical calculations for the Iran Standard Time meridian It is, therefore, an observation-based calendar, unlike the Gregorian , which is rule-based.
The Iranian year usually begins within a day of 21 March of the Gregorian calendar. A short table of year correspondences between the Persian and Gregorian calendars is provided below.
And while much of Iranian culture was carried over when Iranians immigrated to the. US, arranged marriages and the structure of dating as it was.
The purpose of this study is to assess attitudes toward premarital dating and sexual encounters in individuals aged 15—49 years in Tehran. Descriptive, bivariate and multivariate analyses were conducted using statistical software. The results indicated that the majority of the participants were supportive of dating. Also, males held significantly more liberal attitudes than females in their acceptance of premarital sex. This study showed that, being a male, of a younger age, single, and being less religious or being secular were important determinants of a liberal sexual attitude.
These results might reflect a socio-cultural transition in the sexual attitudes of different age groups of participants – a phenomenon that will need empirical studies to unpack in the Iranian socio-cultural context. According to the World Health Organization WHO individual sexuality is, to a large extent, determined and influenced by social norms and family values [ 73 ]. Hence, sexual attitudes and permissiveness are conceptualized and understood differently according to societal contexts [ 38 , 41 ].
In fact, social construction of sexuality in any given culture defines sexual behaviours of men and women [ 22 , 38 ]. Sexual permissiveness entails accepting a wide range of sexual attitudes and associated behaviours, and is influenced by various cultural factors including religious beliefs and the importance of economic exchange at marriage, as well as increased exposure to external influences due to the expansion of worldwide communications and economic changes [ 38 ].
13 Things Tourists Should Never Do in Iran, Ever
Marriage is one of the most important issues that happens for most of the people in the world and probably is the most important one! Based on differences in cultures, histories, religions, societies and so on, the ways people start dating, fall in love, and marry differ in the countries all over the world. Also, the ways people celebrate marriage ceremonies are dissimilar in the countries based on those differences. Being in an English learning for international students class, I think hope!
RESEARCH REPORT. Cross-Cultural Perspective on Dating. Relationships of Young Iranian. Women: a pilot study. SHIDEH HANASSAB & ROMERIA TIDWELL.
Tradition for most is rooted in religion and class and patriarchy have been constant features of Iranian society since ancient times. Class in its simplest form is mainly based on income and financial status or family genealogy, though modernity and traditionalism might also be used to distinguish classes. In Iran different classes are bounded together through different processes and have different cultures. For example kinship is a primary source of security and financial support for low-income families.
While with the affluent kinship is a source of emotional and psychological support and welfare. Generally the lower and uneducated classes may regard females as inferior or different who are entitled to a lesser position in the society. On the other hand the modern classes normally strive to guarantee the equality of sexes and eliminate gender discrimination. For example the prominent position allocated to family as reflected in the Islamic sources and legal codes is a continuation of universal practices adopted by most Eastern societies since ancient times.
Consequently for the traditional practicing Muslim the only accepted relationship between the sexes may be through marriage or concubines. The two are the only forms legitimized by Shiite Islam. For such families there may be no question of males and females openly dating or socializing with such intentions before they are legally bounded through the prescribed unions e.
In such cases what is usually classified as group behavior could also be identified with religious behavior.
Iran’s cultural treasures have been threatened by Trump. Here are some of its most important sites
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The MPM ceramic assemblage from Amlash is extensive, consisting of over 50 vessels, 29 bronze objects, 2 bronze projectile points, and one gold beaker dating to the Late Iron Age, circa B. Amlash is a modern town located in the Gilan province of northwestern Iran, along the uplands of the Elburz Mountains east of the Sefid Rud river valley.
The majority of the vessels are in excellent condition and therefore likely come from clandestine excavations of local megalithic tombs built by a Indo-Iranian people considered to be part of the Marlik Culture Negahban The quality of art and pottery from this region is appears to be more elaborate than the other areas of Iran at this time Culican, Though Amlash is located near Mesopotamia, there is little direct influence from these southwestern cultures, due in large part to natural boundaries of the Elburz and Zagaros mountain ranges Ghirshman A main characteristic of Amlash pottery is its intricate sculptural detail and technical manufacture, a testament to their socio-religious ethos.
Representations of animal figures are abundant in Amlash pottery and are usually depictions of common animals to that region, namely ram, ox, horse, stag, boar, and ibex. Human representations are also common, but are usually included in burial sites and may represent either deities or human individuals. Unfortunately, due to the illegal looting of many archaeological sites in Amlash district during the 20th century, very little is known about the exact context of these artifacts.
Fortunately, this remarkable cultural tradition shows many similarities with the archaeological site of Marlik Tepe located nearby in the Gohar Rud Valley. Under the direction of Ezat O. Negahban of The Iranian Archaeological Service, the royal necropolis of Marlik was excavated between and A total of fifty-three tomb chambers of various sizes were uncovered, yielding a wealth of grave goods that attests to a very affluent and sophisticated cultural complex Negahban vols.